Telling the Stories that Matter: March 13 – Rutilio Grande, Martyr, Priest, Friend of the Poor

Rutilio Grande was born and raised in El Salvador. It was in El Salvador that he was brought into the Faith that would preserve and empower him for years to come and it is in El Salvador that he would lay down his life as a witness to the liberating and saving power of his Lord Jesus Christ. His family was very poor and so he was well acquainted with the life of poverty and the uncertainty that follows in its wake day after day. At the age of twelve he expressed a desire to become a priest. This was perhaps partly because it represented a way out of “accidental” poverty by entering into a vow of poverty–if he was going to be poor at least he could choose it and find some comfort in it as a calling. He joined the Jesuits five years later and studied to become a priest. The life of a priest represented comfort to Rutilio and so he adhered to the many rules and regulations with zeal since they gave his life structure. Yet, as he further invested himself in administration and education he began to drift slowly away from a life of grace and mercy and into a life of regulation and comforting security. He was ordained into the priesthood but he feared that it was beyond him and that he was painfully inadequate in this calling.

In 1965 he returned to El Salvador from abroad (mostly Spain) to serve as the Director of Social Action at the Jesuit seminary in El Salvador. He had an incredible impact on the formation of new ministers in his years there. Though it was the norm for priests to be socialites and people of status in El Salvador, Rutilio was beginning to feel like there was a different calling at work in his life and in the lives of those close to him. He beganinsisting that seminarians spend more time with the poor and that priests become deeply and emotionally invested in the lives of the poor in their parishes. He coordinated ministers and ministries so that the poverty of many became the concern of those who expressed a desire to be the hands and feet of their homeless Lord. This work continued even as Rutilio took a position as priest of a parish. He began to attract attention from the government because of his compassion on the poor and disenfranchised in El Salvador. The powers that ruled El Salvador feared that Rutilio would excite people to rebellion in his preaching and in his proclamations of liberty for the poor and outcast. Men like Rutilio and Oscar Romero were increasingly unwelcome in El Salvador. This point was driven home when a priest was kidnapped, abused, and then exiled from the country.Soon after, Rutilio preached a sermon that would cost him his life. In it he said:

I’m quite aware that very soon the Bible and the gospel won’t be allowed to cross our borders. We’ll only get the bindings, because all the pages are subversive. And I think that if Jesus himself across the border to Chalatenango, they wouldn’t let him in. They would accuse the man…of being a rabble-rouser, a foreign Jew, one who confused the people with exotic and foreign ideas, ideas against democracy—that is, against the wealthy minority, the clan of Cains! Brothers and sisters, without any doubt, they would crucify him again. And God forbid that I be one of the crucifiers!

Less than a month later, Rutilio Grande–the man who had said, “It is a dangerous thing to be a Christian in this world“–was killed by government agents with machine guns. He was gunned down and the government’s role in his death was covered up. It was only through the tireless work of his friends (including Romero) that the truth was finally uncovered. Rutilio Grande was a friend of the poor and a proclaimer of liberty to the disenfranchised. It cost him his life in 1977.

from Blogger


Telling the Stories that Matter: March 4 – Adrian and Natalia of Nicomedia, Husband and Wife, Martyr and Widow,

Adrian was a loyal soldier in the Herculean legion under emperor Maximian. The Herculean legion was one of the two veteran
 legions promoted to the role of Imperial Guard as emperors became increasingly uncomfortable with the loyalty of the Praetorian guard. To be a member of this legion was a great honor that came with a significant number of obligations and responsibilities. One particular role that members of the Herculean legion served was that of torturer of those who dared to resist the Empire. In this way, they were soldiers that fought not only for territory and control but also the minds of the people the emperor hoped to rule over. In the early fourth century, Christians were a common target for the emperor’s wrath and members of the Herculean guard were therefore called upon to torture and kill Christians with regularity.

Once when Adrian was torturing a group of Christians he was stunned with their peace of mind in the face of great pain. As the soldiers he was commanding burned the Christians with hot pokers and beat them savagely, he looked on and had time to marvel at the love and forgiveness they offered their torturers. In Adrian’s mind he must have wondered if he could remain so loyal to the Empire if asked to suffer to this degree for it. As they were being tortured he asked them “What kind of reward could you possibly be expecting from your God that makes you so willing to remain loyal even in the face of Rome’s worst tortures?”The Christians looked at each other through their pain and Adrian must have considered that he had finally stumped them or broken their will.

But then they quoted Paul’s first letter to the Church in Corinth and responded, “For those that love God, God has prepared something that no eye has ever seen, no ear has ever heard, and no human has ever even begun to conceive.”The room was filled with a stunned silence that can only rightfully accompany a sudden and unexpected glimpse of profound and hope filled truth. The soldiers turned to see how Adrian would respond–perhaps they were hoping he would dispel the conviction that tickled their hearts and respond with some witty or equally profound statement to support the Imperial lie they were suddenly aware they were a part of. Adrian responded by dropping to his knees and begging the prayers and forgiveness of the Christians.The soldiers were shocked at this but were further amazed when he proclaimed his faith and trust in the Lord of the Christians whom he had just been persecuting. The men he had been commanding arrested him and turned him over to the brutal hands of the Emperor. He was thrown in prison to await the day he would be executed for his crime of faith.

While in prison his wife, Natalia, heard the story of what had happened to him but wanted to hear it for herself. So, she disguised herself and dressed as a young boy so that she might be admitted to see him in prison. When she arrived, she revealed her identity to her husband and asked him to tell her what had happened. He told the story of the birth of faith within him and she was likewise convicted by the words of the Christians and the faith that had gripped her husband whom she trusted. She, too, was converted and asked that he pray for her once he had attained that glorious reward that now loomed before him a little closer every day. The very next day he was paraded before members of the Herculean legion and Natalia and had his limbs first broken on an anvil and then amputated brutally. As he lie bleeding in Natalia’s arms, they decapitated him and took what remained of his body away from Natalia and to a great fire to be burned along with the bodies of the Christians he had been torturing just two days previous.As they cast the bodies into the flames, Natalia let out a great cry and rushed to throw herself onto the pyre but a great storm that had been building suddenly issued both wind and rain and the fire was put out before Natalia or the bodies could be burned.

A little while later–and under the cover of darkness–Christians came out of hiding to take the bodies of the martyrs and give them a Christian burial. Along with the bodies, they took Natalia with them and cared for her for the rest of her life. She was the widow of a martyr and a Christian herself and so she was honored among the Christians for years to come. Though she was not a martyr herself it was clear that she had given up much for her faith. So, when she died she was buried alongside Adrian in the place where martyrs were buried.

from Blogger

Precious Memories

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“Why not take it back to the house with you?” I asked her.

“I can’t keep these with me,” Ms. Parsons told me, indicating the cracked leatherette picture album she clutched in her hands. This album was one of five or six others in a file storage box opened between us. Nearby, Ms. Parson’s son, Ralph, was sorting quietly through some of the other boxes of things that they had stored in our warehouse space. Ralph was hoping to find a cellphone that they thought might still have some minutes on it. We’re thankful that a local business lends us a space in one of their warehouses to store things like donated furniture and appliances until we can find a neighbor who can use them. But, in the case of Ms. Parsons and Ralph, the warehouse was a safe place to keep their possessions when they were ejected from where they had been staying. As long-time regulars around Grace and Main, we were able to find them a place to stay in one of our hospitality rooms quickly, but they wanted to store many of their things in the warehouse to give themselves a little extra space in the hospitality room.

There we stood, surrounded by so many things held precious by Ms. Parsons—things like picture albums, quilts made by family long passed, and cherished childhood art projects—as Ms. Parsons lovingly told me story after story about the people in the sometimes-faded pictures. She showed me some of Ralph’s baby pictures, one in particular included the hands and knees of Ralph’s father, whose face and name remain a mystery to me. Ralph, at least ten years my senior, looked up from his search for a moment to blush and shake his head good-naturedly as his mom told me about the cute things he did as a toddler; the picture had faded with age, but the memory was as crisp as it ever was as Ms. Parsons, smiling, impersonated Ralph’s childish speech.

She showed me a picture of a black and white cat named Socks, of whom she had only a few hazy memories. She showed me pictures of first homes and first cars, both the ones bought before and after everything changed. Ms. Parsons showed me a picture of her father and talked for a moment about the way he’d enter the house after work and what his favorite meal was. Ms. Parsons told me all about her mother with an appreciation honed over decades of missing her. “She was a good Christian lady, I know where she is,” Ms. Parsons insisted with the same gravity as any preacher’s prayer: “acknowledge your servant, a sheep of your own fold.”

Finally sensing that it would be okay to ask, I continued my earlier question: “Why can’t you keep these with you?”

“I can’t keep these with me, “she insisted with grace and gentleness, “because they’re too precious.”
As she closed the album and placed it back in the box with a careful grace reserved for the priceless, I thought I was starting to understand what Ms. Parsons meant. Their preciousness made them vulnerable and vulnerable things often have only one fate in the lives of those who struggle with homelessness, hunger, poverty, and/or addiction: loss. These memories of hers were safe in this place she could not stay, entrusted to our care with a spirit of faithful love. “Well, thanks…” I stammered under the weight of what Ms. Parsons was saying, “…thanks for trusting us with your precious things.”

Ms. Parsons was smiling in response to my clumsy gratitude when Ralph popped up from the middle of the boxes to say he was pretty sure the phone wasn’t here. He thought maybe it was in the pocket of one of their winter coats back at the house. As we turned off the lights and made our way back to the car, I said, “You know, if you ever want to come back and look through the picture albums, we can do that. Plus, I really want to see what that quilt looks like some time.”

“Oh, it’s precious, too,” Ms. Parsons said, in what was likely an understatement, before adding, “I’d like that.”

For so many of those with whom we’re building our lives, the preciousness of a thing is such a tremendous liability. When you’re living life with so little margin of error, one stroke of ill fortune—a missed paycheck, a too-high utility bill, an unexpected medical expense, getting laid off—threatens to break and ruin all that you hold dear and precious. The value of a thing becomes a vulnerability when the world seems to have nothing but hard edges. When there is so little buffer between you and the world, you must often choose between yourself and what you call precious. This is the hard bargain that is ever-present in the lives of so many of our dearest friends. This is the hard bargain that no one chooses, but many must make.

Yet through it all, we must remember something: it’s the same hard bargain into which Jesus entered. When forced to choose between his own life and what was precious to him, Jesus chose what was precious—people like me and you. With faith so fragile it should be wrapped in bubble wrap, we are called to trust that God doesn’t call the precious vulnerable, but rather calls the vulnerable precious and calls us to go and do likewise.

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